30 Eylül 2020
Starting from the mythological period in four chapters, I described the pantheon of pagan gods, that nations worship almost the same gods according to their regions, and even how some idols returned again after the Sumere-Egypt-Greek and Roman journey and came back to their original homelands. No nation other than the Armenians has made an effort to move their idols to different geographies. As in the case of ani, old and new. Starting from that period, the fact must never be forgotten that the Armenians could not find a piece of land belonging to them or their gods at that time. No nation but the Armenians has denied where they came from, why they were affected. While the Armenians persisted in all kinds of denials and lies, they always forgot that their beliefs were under the influence of Arab, European, Assymary, Indian, Hebrew, Iranian, Roman, Greek and Urartu!
"Armenians, 8 - 7. He claimed that he was related to the Urartus, who established a strong civilization in Eastern Anatolia and the Caucasus between the centuries, in terms of historical origin, and that the land under the hegemony of Urartu, especially Van, was their home. This thesis has been debunked in the past from an archaeological and linguistic point of view. Now it's been proven anthropologically that the claim doesn't reflect reality. Before that, it was proven for the first time that armenians would not be the continuation of the Urartus, from language dies." (20 )
We know that we're not going to be able to do anything There are no Armenian names in The History and Civilizations of Pre-Asian (Mesopotamia), Anatolia (Hittite), Lydians, Mediterranean, Aegean, Ancient Greek, Roman, Near East, Far East (China-Hind). The Armenians, who talk about their so-called 2000-3,000-year history, are not only unable to put their efforts on a step, but are also perplexed by where they will plaster the LIE mud in the astonishment of how they will step.
In the early known periods of history, there was no nation, no people, no society bearing the Armenian name. "But the neighbouring peoples (Persians and Grecies) always called them Armin and Armen. For the first time in history, the name is "Armina" and "Arminiya" in the book Behistun (518 BC) by The Persian Emperor Darius I (Dara). The Persians used the name more for satrapism (governorship) in the Armenian geography. Later, the name gained the meaning of "Upper/High/Highland Region" in Aramice during the kingdom of Artaksias, and was used for the Muş and Moral regions and for murat water, curing and aras river lengths during the Roman period.
Armenians again resort to LIES by not expressing that they have taken the Armenian name from a geography. Zori Balayan, an Armenian writer who is one of the Hai-Tahd ideologues and is known for his ultranationalist views, goes further in his book "Oçaq", claiming that Noah was Armenian and spoke armenian (Balayan, 1984: 30). Of course, such claims do not reflect any truth in the name of science. These are unreal claims based on mythological dreams." (21)
The Armenians use all their defenses for political purposes by building on FALSE, kneading the history they have distorted in their minds at the foundations of that building with culture.
However, i'm not going to let you down. "St. Gregor, the founder of the Gregorian sect, does not belong to the hay people, he is part of it. Arsasid dynasty and Tridat are also of Persian origin. The vast majority of historians agree on this. In addition, there are those who claim that St. Geregor is Turkish and that he is the same person as Dede Korkut. Moreover, since haylar had no writing languages, St. Gregor used Grecia and Syriacia to spread Christianity. It is also important to note the role turkish plays in Gregorian religious education during this period.
The fact that the pre-Christian beliefs of Armenians have a mixed structure suggests that the so-called Armenian society today consists not only of a race, but of various communities of different races, cultures and faiths in a geography called Armenia. These groups, which are known as 'Armenian' partners in the region where they live, later united under the umbrella of Christianity and congreased under the same common name. The monotheist belief seen in these so-called Armenian communities is linked to the presence of Turks living in the Armenian region. Furthermore, taking into account the similarities of the so-called Armenian communities with ancient Turks, from dead burial menstruation to festive festivities, tombstones, sacrifi sacrifice ceremonies and natural cults, it can be concluded that the so-called Armenian nation today is a 'reconciled' community of groups such as Turks, Hay, Persian, Assymyani and Grecies. To put it briefly, i.e. Before the Gregorian sect of Christianity appeared on the history scene, there were various races in the geography where this sect appeared and became widespread." (22)
So much so that when Surp Krikor Lusavoric was washing the temples, the armenians and the locals opposed and resisted.
"Where Gregoire and his companions first stopped by; aschtischat, which is considered the most important "trinity" of the pagan period and where the temple is located allocated to the trio of Anahita, Astik and Vahakn; After the terrible clashes, it is ed that a church was built here and that it was the "Mother of the Armenian Church" (The Main Armenian Church). Toumebize, in Daron's hometown, next to Aschtischaf, Vahakn. It states that during the fall of the tripartus temple dedicated to Anahita and Astig, there were terrible clashes and much blood shed, after which the pagan temple was destroyed and the first Armenian Church was founded there." (23)
With all these facts in mind, Armenians describe everywhere they live and migrate to Armenia. As if that weren't enough, they are trying to take refuge in the three-hundred-year history of the Armenian Kingdom of Kiliya. None of this is incompatible with reality. In these lands, whether they say kingdom, principality, feudal structure, vassalism or state, they have always lived as minorities alongside other peoples who are real. "AHPARİG, LET'S TELL SOME HISTORY TO THE STONES?" previously written by Cem Cüneyd Canan. (April 20, 2019 www. cccanan.com) he described when Armenians appeared in the history of B.C. From there, let's look chronologically at what the Armenians do here, how they last their existence. To make the details of chronological titles the subject of another article based on historical sources; Let's see together what kind of history the Armenians really have.
But I've seen that the chronology I've prepared has now passed two hundred books. This is no longer even the subject of another article. If I looked at making books, I unfortunately did not have the opportunity to publish even my 8-volume book, which I had prepared before. While some of the venerable people have all kinds of resources for welcome-send-offs and welcome costs, they are also ed to serve as heavily as the officers of the security forces can, while those who look at the eye babies of others to fulfill every look of power, why should they look at the book... Round value, the unit of the Ministry of Culture in a province or the Special Administration with the Governor's Office, the Mayor's Office says we do not have money, how will it work, how will it produce, how will you spend time?
If I go back to the subject, with one or two titles for every hundred years, I will again stick to chronology and present to you the LIES that armenians continue to tell. Let us see what concessions and lies the Caucasus and Kilicia Armenian Kingdoms, Parthians, Sassanids, Emdouhs, Arabs, Seljuks, Mongols and Ottomans have come to this day under the auspices of the Armenians and historians. If we want to see...
Vonones of the 18-34 A.D. Part Dynasty brought the Armenians together and constituted an administration. Rome did not recognize this rule and replaced it with Prince Zenon of Pontus. Roman patronage began in the lands where the Armenians lived.
Vologesus I, King of 53 A.D., captured Dikranager (DIYARBAKIR) and sat his brother Dırtad I on the Armenian throne.
A.D. 161 Part Ruler Vağarş III took over an Arsaguni named Pakaros without recognizing the Roman ruler.
In 197 A.D., Roman Emperor Septimus Severus began fighting the Parthus again. Part cities SELEUKEİA plundered KTESIPHON. This time, the Armenians sided with the Parthies.
The Sâsâni entered the Armenian territory in 252 A.D., captured the throne after the escape of King Dırtad II, and the country was taken over by The Son of Sâsâni Emperor Sâpûr I. Hürmüz.
298 A.D. Roman domination began southwest of the Lake Van Basin. The most important city of this region, TİGRANOKERTA/ERZEN, was dominated by Rome. As a result of the NUSAYBİN Treaty between Rome and the Sâsânî, the ERZEN region remained under Roman rule directly until 330.
363 A.D. The new Roman emperor, Iovianos Sâsâni, was forced to withdraw because he failed to follow an effective strategy in the face of his attacks and agreed to a peace deal with The Sâsâni Emperor Sâpûr II. According to this agreement, Byzzantine, SINGARA, NİsİBIS, ARZEN, MOGK, CÝZRE, REHİmENE and HAKKARI agreed to leave their land to the Sâsâni. In addition, the emperor guaranteed that he would not help the Armenians, his greatest ally in the east, at the request of Sâpûr II.
After the success of the Sâsânî a.D. 364, the treaties of 364 and 387 took over the Southern and Northern Sâsânî, especially in the Armenia region.
As a result of mediation attempts by The Governor of ARMENIA (marzban) Sünikli Vasak, who is said to have voluntarily accepted Mazdaism in the face of the growth of the Armenian rebellion of 451 A.D., Yezdigerd II has published an edict that the Christian faith is free and that they will be pardoned if they surrender to the rebels. On this promise, a significant number of the overlords withs withs withs withsled their support for the rebels; However, Vartan Mamigonyan and those around him continued the rebellion. As a result, the rebels were defeated in the battle for the square on the AVARAYR Plain off the coast of Akcay, and as many as 1,000 Armenian rebels, including Vartan Mamigonyan, were killed.
In 591 A.D., under the Byzantine emperor Maurikios, the treaty was made during the aristpency of Husâni, the legitimate successor of the Sâsâni against Behram Chupin, who seized the Throne of Sâsânî from Iran, and the Armenian region was shared between the two states in favor of Rome. Due to the help of the Byzantine emperor to ascend to the throne of Husrev, much of the Territory of Armenia was left to the Byzantine Empire after the capture of the throne.
A.D. 613-614 Sâsânîler captured the entire region of ANTITAKYA, DİmASK, TARSUS, JERUSALEM and Armenia.
Habîb b. Mesleme, who entered the Armenian region in 645 A.D., took over Kâlîkalâ (Theodosiopolis), ERZURUM, located in the north of the Armenian region, and then obeyed MORALS, MUCUS (MOKK) and ERCİş in the Armenian region.
In 705 A.D., islamic conquests accelerated with the change in the center of the caliphate. Anatolia, AZERBAIJAN, North Africa, Andalus and Central Asia regions carried out in the futuhattan Armenian region has also had its share.
In 732-733 A.D., Mesleme failed against the Casps and was replaced by Mervân b. Mohammed was appointed governor of AZERBAIJAN and Armenia. During the Armenian governorship of Mervân b. Mohammed, he fought with the Armenians who rebelled and suppressed the rebellions in order to take advantage of the complex situation the Emevî were in this region.
A.D. 852-853 Boğâ al-Kebîr marched from the north on the leader of the rebellion, Asot Ardzrûnî (826-851). Vaspuragan judge Asot, who was left alone in the face of the Abbâsî army, was captured by Boğâ al-Kebîr and sent to SAMERRA, where he was executed. Boğâ al-Kebîr continued the further operation and captured TIFLİS. Thus, thanks to the Turkish soldiers in the army of the caliphate, a definite Abbâsî domination was achieved in the Armenian region, especially in the VAN Lake Basin.
Although he was honored with the title of king by the Byzantine emperor Basileios I in 885-886 A.D., Simbat had to pay taxes to his Abbâsî caliph every year. He is also king of Armenian, but he is also a king of The Asot b. Simbat was first a follower of the Abbâsîs to the governor of Armenia in DEBİl/DVİn, and then to the caliph in Baghdad.
With byzantine support of A.D. 922 A.D., the period Asot Erkat from Istanbul had a full-fledged terror mood in the region, walking on armenian princes located next to Yûsuf in the Armenian region. However, because he could not establish complete dominance in the Armenian region, he obeyed Yisuf, who came to AZERBAIJAN after his release from BAGHDAD in 922. He was optimistic about Asot's behavior and appointed him king of Armenia. Abbâsî caliph Able-Billah also honored Asot with the title of "Headquarters".
David, the Georgian king of 998 A.D., held the APAHUNIK region from 993 to 998. Georgians, especially in the northern part of this region, MALAZGİRT, ERCİş and ELEŞKİRT/VALAŞKERT sections established their dominance and put pressure on the cities on the northern border of the region and LAKE VAN. They also took advantage of the depression of the Mervâns and attempted to take over these cities from time to time. In this sentence, the Georgians surrounded moral ity in 998 when Abu Ali Hassan died in amîd and was replaced by Mümehhiduddevle.
1013 A.D. After the successes, they congratulated Abu Nasr through the envoys of AmİD judge Ibn Dimne, Abbâsî caliph Kadir Billah, Iraqi Buveyhî ruler Sultanuddevle, His Holy Caliph Hakim-Billah and byzantine emperor Basileios II. Abu Nasr Ahmed, the caliph of Abbâsî, was named Nâsruddevle and the Fâtımî caliph gave the titles of Izzüddevle. As can be seen from this situation, the mervâns, which are an indispensable element for AL-JAZEERA and ERMENİYYE, are wanted to be attracted to their side by the political elements of the region, which shows that they are an important element in the politics of al-JACIRE region.
When Senekerim, the former king of 1021 A.D. VASPURAGAN, left vaspuragan region to settle in SIVAS in Central Anatolia, 14,000 family members followed him even though they had families with them. When the Byzantine Empire captured the VASPURAGAN region, there were 10 cities, 72 castles and around 4,000 villages. The Byzantine Empire had this land as a result of an end. Thus, the population of the eastern and southern regions of LAKE VAN decreased considerably. The Armenians who went to Central Anatolia were not enough to armenianize this region. In addition, the Byzantine Empire eased the future Turkish conquest and settlement of eastern Anatolia, especially the VASPURAGAN region, after such population movements. According to this treaty, the Byzantine Empire has joined the regions from the south of THE BARGIRI to the south, from the north of the CELEMERIC/HAKKARI to the west, from the west of the GREAT AGPAG (HATAMAKERT/BAŞKALE, HOŞAP) region in the south to the hoy, selmas line in the east. In addition, the MALAZGİRT region, which was previously taken from Muslims, was included in the VASPURAGAN region.
During the successors of A.D. 1044 Gagik I, the city of ANI began to rapidly remnant and was annexed to the Byzantine Empire.
The city of ANI, 1124 A.D., was first restrained by georgians during the time of Georgian King Davit II. After the annexation of ANI and its airport to the Kingdom of Georgia, Armenian Zahari was given as a groom to the reigning dynasty.
A.D. 1222 Mongols continued on their way to the CAUCASUS after surpassing the SİrVAN DERBENT. There were many other nationals living here, other than ALAN, LEZİ (Lezgi) and Turks. The Mongols first killed many of the people of LEGZI. The Mongols have gone on violent attacks against those who oppose and hostility to them in this region. When the Mongols who fought with alan people did not succeed in the war with them, they signed a peace treaty with kipçaklar and prevented their attacks against them by giving them goods, money and clothes. They then attacked the FIELDS and took control of them. The Mongols subsequently attacked the KIPÇAKs where they made peace, seizing more from them than the goods, money and clothes they gave during the peace treaty. When the Mongols came to SEDDAK, where the Kıpçaks resided, most of the Kıpçaks had to leave.
After the first Mongolian-Armenian encounter in 1229 A.D., the mongols' original conquests and settlements in Armenia and Georgia were during the Ögeday Khan period, when Tsarmoğan Noyan was ed to the region in 1229. Since then, mongols' advances in the CAUCASUS and ANATOLIA have become increasingly frequent and events have improved in the form of Armenians' nature to Mongols. In this section, relations beginning with the Mongol Empire and developing until the ilhanians period are also known.
A.D. 1302 The Memlûks returned in 1302 with the intention of punishing the Armenian King for participating in the 1299 expedition, plundering the area of Sis and its passing, and again compelled the Armenian king to become a natural for the Memlûks. Nevertheless, armenians joined the Damascus campaign in 1303. (24)
At the beginning of the series of articles, I said, "I will try to draw your attention to some of the allegations by looking at theology, theology and mythology to the depth of history, albeit with the beginnings of the line, to explain the armenians who have been thrown to different parts of the world, in which country, in what number they live, and the reasons for their migration to those countries, even if my pen is a little long." I will now share the resources we will find answers to the alleged genocide of the Armenians, one of their greatest lies.
IT'S GOING TO GO ON
SOURCE;
20 Yildiz Deveci Bozkuş, Religion in Armenians in Another Way
21 Emin Şıhaliyev, Armenia-Azerbaijan Conflict with The Dimension of International Relations
22 Yildiz Deveci Bozkuş, Religion in Armenians in Another Way
23 Prof. Dr. Abdurrahman Küçük, Gregorian Armenian Church Formation and Attitude towards Consul Decisions
24 Kemal Taşcı, Van Lake Basin during Seljuks' Time
Kenan Mutlu Gürses
Cem Cüneyd Canan